Masculine Bonds Evolve Differently, Women's Friendships Other. Is It Time to Cease Attempting to Push Men Into Women?
It is beneficial to talk. Or so men are repeatedly told, from sources ranging from mental health campaigners to the partners they live with. These women are bemused by the common male propensity to spend an entire evening in the pub with longstanding friends, yet come home with no insight about the significant events in each other's lives. What could they possibly be doing, all that while? Why haven't they inquired how X is coping with his breakup, or how Y is dealing with the loss of his father?
For women, whose personal friendships typically revolve around an deep and detailed knowledge of each other's innermost feelings, this style of male intimacy—based on seemingly sidestepping serious conversation—can look strangely hollow and unfulfilling. It's no surprise, we think, that over a quarter of British men state having no close friends; that male loneliness is widespread; that many refuse to see a doctor unless seriously ill; that male suicide rates repeatedly exceed female ones; and that many middle-aged men, in particular, appear chronically angry for unspoken reasons. Suppressing everything up helps nobody.
Reconsidering the Value of Quiet Friendship
Yet, as per anthropologist Thomas Yarrow, this perspective may undervalue the strengths of the resilient and quiet friendship. Professor Yarrow, based at Durham University, was studying volunteers at a heritage steam railway in the north of England when he was impressed with the closeness developed among these mostly older men. His four-year observation has been published as a paper contending that, especially for men brought up in an era of the stiff upper lip, the worth of friendships centered on shared hobbies—"shared activity, often in companionable silence"—may be underappreciated.
This muted form of friendship "is not deficient or anachronistic, it's just different," Yarrow suggests.
Admittedly, this can seem oddly similar to how young children interact—alongside each other rather than directly with each other. But Yarrow's point is evident: just because it's not your ideal idea of friendship doesn't imply it lacks significance. Perhaps we should let these men in peace with their trains, golf, or vintage auto projects—whatever pursuit allows them to spend time in the company of others who also appreciate less talk.
Past Verbal Expression: A Tacit Dialect of Concern
Fortunately, Yarrow is clearly not arguing that expressing emotion is harmful, nor advocating for a reversion to the past. Rather, he highlights that touchy-feely talk isn't for everyone, and that more may be happening beneath the exterior of apparently reticent friendships. Could he be right?
As a female perspective, one is clearly no expert on male-to-male conversation. But years of experience suggests that while men may be more reluctant at first to discuss personal matters, once they do, they can be astonishingly open. A absence of overt emotion should not be equated with a absence of feeling entirely.
Additionally, while modern men raised in a more expressive culture may be more adept at articulating feelings, traditional men are not at all unable of it. Repackage vulnerable emotions as acceptable "sports loyalty" or "club allegiance," and many men will readily express anger, hope, discontent, or satisfaction endlessly.
What is striking about Yarrow's railway volunteers is that, despite their horror of discussing feelings, they nonetheless managed to communicate what seems remarkably like concern and affection. When an elderly volunteer didn't appear and then returned clearly unwell, his friends noticed and were worried. But, as the professor records, they intentionally didn't probe what was wrong. Rather, they offered tea, told jokes, and tried to be discreetly supportive while keeping normality. They were caring for each other pretty much as female friends would, but without ever verbally acknowledging the elephant in the room.
The Core Issue: Does Bonding Require Words?
It's not everyone's ideal method of connecting, and it may not be yours. But if the true beneficial value of friendship—what that combats loneliness and low mood—is fundamentally knowing that another person is there enough to be present in life's challenges with you, must that invariably be put into words?
This discussion continues. Maybe the most constructive approach is to acknowledge that varied styles of friendship hold comparable value, respectively satisfying the emotional needs of various individuals in their own powerful way.